A Foundling Delivery in 1883

Many newspaper accounts of orphan trains in the late 19th and early 20th century describe the children as little more than freight to be delivered. There is no acknowledgement of the complicated experiences of the little ones who come from New York City–the only place they have ever known–and then ride a train for hundreds of miles to be handed over to strangers who will be their new “parents.”

The Detroit Free Press, in 1883, provided a remarkably well-rounded depiction of a train from the New York Foundling Asylum.

The story begins by reporting that an unusually large number of men and women were at the train station that Tuesday morning. A telegram arrived informing the depot employees that a train with 40 children was running late.

The rail workers wondered why so many children were on board. A “benevolent-faced” woman in the crowd commented that the “little ones ‘ll be frightening hungry when they get to Detroit.” With this, members of the crowd began talking and realized they were all there to pick up children from the New York Foundling Asylum.

When the train finally arrived, the reporter went on board, and saw “dozens of bright young faces either comfortably surrounded by tiny blue hoods or looking out from under new felt hats.”

Then, Hugh Hughes, the placement agent for the Foundling Asylum, “a rosy faced, rather fat and decidedly jolly man stepped upon the platform of the car with a small note book in his hand and began calling names.”

As the crowd grew excited, the reporter focused on the children–“some were busy with their dolls, others hugging a picture book, and yet others with an apple or an orange, trying to eat. They were a bright, merry, yet tired lot. The first epoch of their lives had arrived.” A couple boys might have been about eight, but all the other children were from three to five years old.

The reporter was attuned to the experience of the little ones, giving voice to their trauma: “Knowing no parents and no home, save the asylum where they were on family, they were now to meet strange men and women who were to be fathers and mothers to them; they were to go to homes new to them, and entirely different from any they had ever known; they were to bid each other goodby forever.

“Did the babies realize their situation? Answers to such a question were plentiful. The older boys looked around on the smaller ones in a pitying sort of way, and quietly walked through the cars, kissing a baby here and there, yet withal speaking words of adieu to them in manly, hopeful tones. Then the little ones prattled good-bys to each other, exchanged dollies, kissed one another, and in many babyish ways proved conclusively that they knew the meaning, young as they were, of the occasion.

“Then the distribution began, and for over an hour there were scenes enacted which would have touched the heart of the most stoical. Each orphan had a bit of white cotton cloth sewed on his or her outer garment underneath the collar and between the shoulders. On this bit of cloth was written in indelible ink the asylum number–for each child in such institutions is numbered–its name age, nationality and any other necessary matters of record. It was both curious and sad to see the look of expectancy on the faces of the little ones as some new foster mother or father would enter the car…”

“They seemed to be mentally considering the disposition of those who were to take them, and as the distribution went on–the final separations becoming realities–many a curly head settled into the cushioned corner of a car seat, while an occasional sob told the sad story; then the little one last chosen accepted the caresses of its new friend silently sometimes wonderingly, but more frequently with a repose and confidence entirely at variance with its age.”

As the transfer of children to adults continued, the reporter turned his attention to the “parents.”

“It was a study, too, to see the efforts of those who took the children. There was the demonstrative woman who began at once to kiss, fondle and use baby-talk; there was the man who wanted to be tender and make a good first impression, but who couldn’t say anything but the manliest kind of manly things; there was the careful mother who at once wrapped her charge in shawls and cloaks and things; and in fact, men and women who had nearly every kind of notion as to the care of children, and with various ideas as to the best way in which to win the affections of little ones at once.”

The reporter was very observant of the varied emotions of the event: “Among others was a lady dressed in the deepest mourning, and her selection was a rosy-faced little girl whose hair fell in a shower of gold over the pretty little blue cape. Whether the choice was because of a resemblance to a baby lost does not matter. The recognition between the baby and her now mother was instantaneous and mutual. Both mother and child cried. The mother took her to her bosom as though afraid death or some evil agency would steal the treasure, and the baby nestled there as confidingly and contented as though she held the place by right of birth.”

The placement agent, Mr. Hughes, commented: “Now that will be a happy choice, because they took to each other naturally.”

The reporter replied: “It seems hard, though, this breaking up of infant associations…” In response, the placement agent stated: “It does at first glance, and especially to those who have given the subject no thought.”

The reporter challenged Mr. Hughes a bit: “Well, isn’t it paid?”

To which the placement agent replied: “In a measure, yes. But if you will study the subject in all of its phases, I think you will agree it is a noble work and the best system possible.” Mr. Hughes explained that parents are only chosen after a “careful, personal investigation by the agent of all who expressed a wish to adopt children. Their homes, their religious, social and business habits were investigated, and finally recommendations are required. Generally these recommendations are from the priests to whose parishes the applicants belong.”

When questioned further, Mr. Hughes responded: “Bless you, we don’t lose sight of a child! Not a child ever leaves our care until it has reached manhood or womanhood. The children are distributed as you have seen, and we keep a record, a complete, accurate record of everything. The parish priests and other persons among the laity keep watch and guard over them. Each orphan has a sub-guardian so to speak, who assumes the duty of watching over its growth.”

And if a child has been “placed where improper social or religious influences exist, or where for some other reason the child is not happy?”

“We invariably recall it and care for it until we can find a desirable home for it. We are very seldom called upon to do this, but when we find it necessary we do not hesitate or fail in correcting the evil.”

Searching for Your New York Foundling: Frequently Asked Questions

An estimated 100,000 children from the New York Foundling Asylum rode orphan trains and found new families. Those orphan train riders now have millions of descendants in the United States.

The third location of the New York Foundling Home/Asylum/Hospital.

My grandfather was born in New York in 1896, and he rode the orphan train twice, ultimately ending up with the Fred Markway family in Wardsville, Missouri.

I spent years looking for information regarding my grandfather’s origins. Ultimately, I found some answers via DNA testing (more on DNA testing in my next post). In the process, I researched the history of orphan trains, and the history of the New York Foundling Asylum in particular.

I now lead a Facebook group (Orphan Train DNA), along with Ann Flaherty, for orphan train descendants trying to solve their family mysteries. Here are some of the most commonly asked questions with my responses. (Please note that this information is specific to the New York Foundling. In the future, I will share information related to the Children’s Aid Society and other orphan train agencies.)

Is there a “master list” of orphan train riders and the families that took them in?

Not really. Records of trains and riders from the NY Foundling are practically non-existent. There are some newspaper accounts of trains coming to communities. The National Orphan Train Complex will do a search for a reasonable fee, but records are more available from the Children’s Aid Society and other agencies other than the NY Foundling. But…it is worth contacting the National Orphan Train Complex just in case.

My ancestor’s name was ________________. Why can’t I find any records with that name?

Records may or may not exist for the name you associate with your ancestor. Many infants were left at the Foundling Asylum without a name. Others were left with just a first name. Some had their name changed. A high percentage of infants left at the Foundling were born out of wedlock. There was a great deal of shame associated with such circumstances. My grandfather knew the name he had as a child. He is listed in the 1900 United States Census under that name as an “inmate” (resident) of the Foundling Asylum. He then went on an orphan train and lived with three different families, before ultimately, finding a true home with the fourth family. This leads right into the next question…

Why can’t I find my ancestor’s birth certificate?

Ah…this question has many answers, all of which require some understanding of the times. First of all, the birth may not have been registered. Many children were born into dire poverty and desperate circumstances. Most infants that arrived at the Foundling did not have a happy background. Most were left there anonymously. Even if the birth was registered, the information of the birth certificate may have been false. (My grandfather’s birth certificate has fictitious names for his parents–I learned their names through a lot of work with DNA results.) Sometimes children were named at the Foundling Asylum. So, in summary, a birth may not have been registered, or it may have been registered under a name other than the one you know. Also, not all children brought to the Foundling were born in New York. Your ancestor may have been born in New Jersey, Pennsylvania, Connecticut, or Massachusetts, for example.

How do I search for a birth certificate?

You can search on sites such as Ancestry.com. I have also found it helpful to look at www.italiangen.org. This site connects to multiple databases for the city of New York. Look under the name you believe your ancestor was given at birth, but also search under alternate spellings. There are ways to use “wildcards” in your search in case their might be a spelling mistake, or a transcription error. The http://www.italiangen.org site has instructions on using wildcards. You can also search vital records for various states.

I know my ancestor came from the NY Foundling, but he/she doesn’t show up on the census records as being there. Why?

To show up on the census, your ancestor would have had to be the NY Foundling’s physical location when the census took place. The Foundling Asylum was not just a building–it was a complex program. Your ancestor could have been in a “foster home” affiliated with the Foundling. Many infants were placed out in foster care for their first two years. This allowed them to be with women who could nurse them. Some records suggest that half or more of the infants brought to the Foundling Asylum were placed out. So, you may be correct that your ancestor was under the care of the Foundling–but they may have been living with a family and not in an institution.

I understand New York passed a new law in 2019 opening up adoption records. Does that mean I can get new records from the Foundling now?

Unfortunately, no. The new law allows adoptees (and direct descendants) to get original birth certificates, but it does not open any other records.

I have not found any adoption records. Why not?

Only a relatively small percentage of orphan train riders from the Foundling were formally adopted. The Foundling organization preferred that children not be formally adopted–without formal adoption, the Foundling could remove a child from the home if necessary, but the Foundling would not be able to do so once a formal adoption occurred. If your ancestor was adopted that would be a matter of local laws and those records might be with the county court.

Does the Foundling have all the records or have some of them been stored elsewhere?

Here is what I have been told by representatives from the Foundling: “All records are at The New York Foundling but are not available for viewing. All adoption records are sealed therefore families receive non-identifying information in the form of a letter. No copies of the documents are provided.

What records might I possibly get from the NY Foundling?

According to the Foundling:

  • General information the orphan train riders could receive are:
  • Case number
  • Date entered care at NYF
  • Date of birth
  • Baptismal Date, Church and Reverend
  • Orphan Train: date placed with family, Family name, and State
  • Date of adoption
  • Date of Indenture
  • Photo
  • Please note that this information is not available to all because information may be missing from documents or information has faded over time. 
  • We cannot provide parents name, date of birth, place of birth or astrology.” 

How can I learn more about my ancestor’s history when all I have is a first name?

It is sometimes, but not always, possible to take a DNA test and do a lot of detective work to track down your ancestor’s family of origin. I was fortunate enough to do so and have helped some other people do so. I have also attempted to help some others without success. My next post will explain the basics of this process. The Facebook group, Orphan Train DNA, also helps people learn the process. I also encourage you to join the Facebook group, DNA Detectives, that is filled with people that will help you to learn how to use DNA results to trace your family history.

Coming soon–Using DNA to trace find your orphan train rider’s ancestry