My grandmother, Lily Myrtle Kneisly Yarnell, was one of nine children born to George Blue Kneisly and Clemency Roark.
Prior to getting into genealogy, I knew nothing about the Roarks. The Roark line is quite interesting, running parallel with Irish and American histories.
Available records allow for tracing the family back to the 1500s and to County Leitrim, in the province of Connacht (or Connaught) in Ireland. Leitrim is in the North of the current Republic of Ireland, bordering on Northern Ireland. Leitrim is one of the smallest counties in Ireland, and is known for its “slow pace of life;” however, the county is growing rapidly in population and has a highly educated citizenry.
Leitrim has many nicknames, including “O’Rourke County.” The O’Rourkes are one of the prominent families in the area. Historically, O’Rourke has also been spelled “O’Roark” and Roark.
The first of our ancestors to come to America was Martin Timothy O’Rourke who was born in Leitrim in 1700. The date he arrived in the New World is uncertain, but records indicate he married Sarah Parker in Philadelphia, in 1738. He made his way down to Virginia, where he died in 1769.
Records are sketchy, but Martin and Sarah had a descendant, William Roark, born in 1757 in Orange County, North Carolina. William served in the Revolutionary War, with records indicating his official rank was “Musician,” in the 1st Regiment from North Carolina. William married Sarah Dorris in 1780. He also served in the War of 1812, as a Private, with the 11th Mounted Regiment of Kentucky Volunteers.
William was rewarded for his time in the Revolutionary War, being given a Bounty Land Grant of 1000 acres of land in Allen County, Kentucky. William became a Baptist minister.
William and Sarah had a son, Levi, born in Orange County, North Carolina, in 1788. Levi, also a Baptist minister, married Clemency Pipkin in Smith County Tennessee in 1809. They had children born in Tennessee, Kentucky, and Missouri, as the family migrated westward.
Levi and Clemency made it to Miller County, Missouri. They brought their children, including Benjamin Downing Roark. Benjamin had been born in Kentucky. At the age of 18, Benjamin married Rachel Gilleland. The Gillelands had followed a similar migratory path to Missouri, where Rachel’s father was appointed Postmaster for the small town of Enon.
Benjamin Downing Roark was born in 1835 and he died in 1928. Rachel Gilleland Roark was born in the same year as her husband, and she died in 1916. They were my grandmother, Lily Myrtle Kneisly Yarnell’s maternal grandparents. Benjamin and Rachel had many descendants, as shown below, in a family photograph of a gathering for their 50th wedding anniversary.
One of their offspring, Clemency (named after Clemency Pipkin), married George Blue Kneisly, and they had several children, including my grandmother, born in 1899.
The information above covers just one line of Roarks that came to America. There are others with amazing stories.
County Leitrim is on the borders on Northern Ireland (Ulster). The O’Rourkes were originally Catholic, but some of them converted to the Presbyterian religion, and were forced into hiding. That was a factor, for at least some of them, in leaving Ireland. Family lore describes some of the males coming to America as boys, stowing away on ships with extended family.
Nathan Roark, from Belfast, hid away on a ship at the age of nine. He spent several years on the ship, which never returned to Belfast, and ultimately disembarked at Baltimore and stayed in America. At the age of 15, he set out to make a home in this country.
It is believed that the Roarks, O’Rourkes, and O’Roarks in the United States all came from around Leitrim, and all share common ancestors.
I have always pictured Sister Mary Irene FitzGibbon, the originator of the New York Foundling Home, as a humble servant doing God’s work in taking care of abandoned infants. While this image may be correct, the more I learn, I realize she had to be so much more.
Prior to starting the Foundling, she filed incorporation papers with the state of New York, part of the process of working toward a more secure financial foundation.
Recently, while researching the Foundling’s history, I ran across a report from a commission appointed by the State of New York. The Extract from the Ninth Annual Report of the State Board of Charities of the State of New York Relating to Orphan Asylums and Other Institutions for the Care of Children, summarizes the workings of all orphanages in New York, and includes several pages describing the Foundling.
I was stunned to read the following statement: “The primary objective of the institution is to prevent infanticide.”
While I knew the Foundling served to save abandoned babies, I had never heard it described in such a direct manner.
The report went on to say: “Those identified with the work assert that ‘there is no class of suffering humanity whose cry for help and life is so sad and touching as the foundling’s. Scarcely has the unfortunate inhaled the vital air, unaware of all of life except its first necessities and sufferings, before its disposal becomes a grievous question with the attendants upon its birth.'”
In current times, it is nearly impossible to imagine the plight of an unmarried woman giving birth around 1870–without a husband or other family to support her, the woman would face the daunting task of survival. The primary work available to the woman would be as a teacher or a servant, and neither would be available to a woman with a child. So what was she to do? A facility such as the Foundling gave her the option of leaving her baby with an agency that would care for the child and, ultimately, find a home for the little one.
The work the Foundling did was not popular. As the report notes: “Many and almost insurmountable difficulties necessarily attended the beginning of such an undertaking; the wants to be supplied were numerous and varied, and many voices were raised to oppose, and even to condemn, the whole work as a real evil under the guise of an imaginary good.” Opponents argued that the Foundling was encouraging and supporting sin.
The report noted: “The first month of its existence twenty-eight little unfortunates were admitted, which the Sisters considered abundant proof not only that vice was prevalent, and that such an asylum for the waif was sorely needed, but also that the opening of the asylum had nothing whatever to do with the existence of the waif or the sin of its parents.”
Sister Mary Irene went against many of the views of her time in that she focused on the child rather than the “sin of its parents.”
Sister Mary Irene is quoted in the report as she summarizes the, at the time, brief history of the Foundling Home:
“We began work about six years ago, without a cent, in a dwelling-house of Twelfth Street, our principal object being to prevent infanticide and save the reputation of the women.” The very idea of “saving the reputation of the women” was a radical concept–she wanted to care for the mothers as well as the children.
“Since that small beginning we have received over six thousand children and over one hundred women.” (At this point in the Foundling’s history, it primarily received infants–6,000 is an astounding number. The women were mothers who stayed at the Foundling to nurse their babies. In order to stay, they nursed their own baby and one other baby. The goal was to get the mother back on her feet so she could resume her place in society, and hopefully take care of her own child. The idea of trying to help a woman keep her baby was revolutionary.)
“The three Sisters who began the work with me were Sister Teresa Vincent, Sister Ann Aloisious (sic) and Sister Frances Liguori. They all continue in it except one. We remained on Twelfth Street one year, and then rented a house on Washington Square, paying $7,000 a year in rent. We remained there three years. In the meantime, we obtained this lot of ground from the city on lease for ninety-nine years, at a nominal rent. By an act of the Legislature the city was authorized to grant us $100,000 provided we could procure a similar amount by private subscriptions. We collected it in about a month. At one single fair we realized $71,000. The rest was derived from private subscriptions. The sum of $320,000 has been expended on the property, buildings, etc. We left Washington Square and came to our new building Feb. 1, 1873. We had about 50 children then.”
That such a “humble nun” had the vision to incorporate the Foundling Home and the business acumen to raise large sums of money and create an economically viable agency is astounding.
Sister Mary Irene summarized: “We commenced this work with two cups and saucers. The first morning we had to beg our breakfasts. We slept on straw on the floor the first year, rolling the mattresses up during the day.” The report noted: “Since that time about a million dollars have been expended by the Sisters, and they now have what is said to be one of the best buildings in the city.” (A million dollars…in six years…)
The report noted: “On the date of the visitation (when the commission members went to the facility), there were five hundred children, and about one hundred nurses in the institution. In addition about one thousand children were being boarded out, at the expense of the asylum. These children are brought, at frequent interval, by those having them in charge, to the Sisters, to be examined as to their health. On Wednesday, preceding our visit, one thousand children were thus brought to the asylum, and after passing inspection, were taken back to the homes in which they were being nursed.”
“‘A great many children in the Asylum,’ Sister Irene said, ‘are between the ages of two and five, the oldest child is about six years. Our first plan was to take the children and keep them; now we return them to their mothers who sometimes come and claim their children. There is no child that cannot, from its first arrival be traced. We have returned hundreds to their parents.'” (Again, the idea of “family reunification” was quite forward-thinking. It is not clear how children could be “traced” or what this means exactly.)
The report contained detailed physical descriptions of the facilities: “Nursery No. 1 contains sixteen iron cribs and sixteen iron bedsteads. Each crib accommodates two infants, the larger beds, which stand one beside each crib, are for the nurses. The cribs have straw mattresses and husk beds.” (The nursing women slept next to each crib, immediately available to the babies as needed.) The cribs also had mosquito netting to protect the little ones.
The facility, located on 68th Street, between Third and Lexington Avenues, consisted of an Administration building that was five stories high, made of brick and stone. It was ninety-nine feet wide by sixty feet deep. It also had a kitchen for the community, dining rooms and offices.
The day-to-day operations were a huge logistical undertaking. There were sewing, linen, and visiting rooms, as well as dormitories and an infirmary. On each side of the Administration building, Ward buildings with large pavilions at each end were under construction. Each story would have a children’s washroom, a small kitchen, a room for stem drying of linen, and a closet and bathroom for nurses. In the basement would be offices for physicians, dispensaries, waiting rooms, nurses and sewing rooms, small kitchens, storerooms and closets. (Imagine the endless work of maintaining food and hygiene for so many little ones and the staff.)
Basements also had coal bins and ices vaults. The entire facility was heated by steam and lighted by gas.
The facility had very tall ceilings, with the first floors having ceilings that measure 15′ 6″, and upper floors being a minimum of 14′ tall. The height of the ceilings and the large windows allowed for considerable light and airflow, minimizing the contagiousness of illness.
So, Sister Mary Irene led an agency from the equivalent of a single family apartment, to a larger home, to a facility that was the size of a small college. While she certainly must have had considerable help, she also must have possessed amazing leadership ability, business skill, and compassion to have brought this about.